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AQA GCSE English Literature · 8702
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Act 3 moves between three groups on Prospero’s island. Ferdinand and Miranda promise to marry; Caliban recruits Stephano and Trinculo to murder Prospero; and Ariel confronts Alonso, Sebastian and Antonio with their guilt. These are connected actions rather than unrelated episodes. Each scene explores service, freedom and the use of power, while Prospero or Ariel watches events that other characters believe are private.
Prospero is the displaced Duke of Milan. His brother Antonio took his position with Alonso’s support, leaving Prospero and his young daughter Miranda exposed to the sea. Now his magic has brought his enemies to the island. Act 3 advances both his plans for Miranda’s future and his confrontation with the men who wronged him.
Ferdinand enters carrying a log. Prospero has ordered the prince to pile up thousands of logs: an exhausting task that places a royal heir in the position of a servant. The physical prop makes this reversal of status immediately visible.
Ferdinand begins, “There be some sports are painful, and their labour / Delight in them sets off” (Act 3 Scene 1). Here, “sports” means activities or recreations, and “sets off” means compensates for. His point is that effort can be worthwhile when it brings pleasure. The contrasts between lowly work and noble purposes prepare us for his explanation that Miranda “makes my labours pleasures”. Love changes the meaning of the task, even though it does not remove its difficulty.
Later, Ferdinand calls the work “This wooden slavery” (Act 3 Scene 1). “Wooden” refers literally to the logs, while “slavery” expresses the loss of freedom he would normally reject. Yet he describes his heart as flying into Miranda’s service. Shakespeare connects enforced physical labour with freely chosen emotional devotion: Ferdinand accepts the first because of the second.
Miranda asks him to rest and offers to carry the logs herself. Her compassion becomes an action, not merely praise. Ferdinand refuses to sit idle while she works, showing concern for her but also treating such labour as a dishonour she should not undergo. Miranda challenges this distinction: she thinks the work would suit her as well as him. Their exchange reveals both mutual care and differing assumptions about what she should do.
Miranda believes Prospero is occupied with his studies, but he is watching unseen. This creates dramatic irony: the audience knows that their apparent privacy is an illusion. His comments function as asides, heard by the audience rather than the lovers.
Ferdinand has admired other women, but describes Miranda as “So perfect and so peerless” (Act 3 Scene 1). The repeated “so” intensifies his praise, while “peerless” means without an equal. Miranda, by contrast, has very little experience of other people. Her declaration, “I would not wish / Any companion in the world but you” (Act 3 Scene 1), makes her choice sound absolute. “Companion” suggests shared life and closeness, rather than simply physical attraction.
Miranda has already disobeyed Prospero by revealing her name. She then takes the initiative in proposing: “I am your wife, if you will marry me” (Act 3 Scene 1). The direct sentence cuts through her earlier embarrassment. She does not merely wait to be chosen: she states what she wants, while making marriage conditional on Ferdinand’s agreement. Their exchanged promises and joined hands anticipate marriage vows.
The dialogue is predominantly blank verse: unrhymed poetry shaped by iambic pentameter. Its elevated form suits the seriousness of their commitment, while short questions and answers make the exchange feel immediate and personal.
Miranda’s independence exists alongside the expectations she has learned. She calls her modesty “The jewel in my dower” (Act 3 Scene 1). A dower is associated with the property or gifts brought to marriage; the jewel metaphor presents sexual honour as her most valuable contribution. This connects her words to the importance placed on female chastity in Shakespeare’s society.
Prospero responds, “Fair encounter / Of two most rare affections!” (Act 3 Scene 1). “Affections” means feelings of love, and “rare” suggests exceptional value. His pleasure supports a reading of him as a caring father. Yet his concealed presence also reveals control: the lovers’ freely expressed feelings fulfil a plan he has arranged. The marriage could unite Miranda, daughter of Milan’s rightful duke, with Ferdinand, heir to Naples. Personal affection and political advantage therefore coexist.
The next scene replaces sincere promises with drunken commands, insults and violence. Stephano, a butler, behaves as though he is already a ruler; Trinculo, a jester, mocks Caliban. Caliban appeals to Stephano as his protector and says, “I am subject to a tyrant, a sorcerer” (Act 3 Scene 2).
Caliban claims that Prospero has cheated him of the island. “Subject” describes his subordinate position, while “tyrant” presents Prospero’s rule as oppressive rather than legitimate. His accusation invites sympathy for someone dispossessed and forced to serve. However, his proposed solution is murder, not peaceful freedom. He offers to serve Stephano if Stephano becomes the island’s ruler. The contradiction is important: Caliban tries to escape one master by choosing another.
An invisible Ariel interrupts with “Thou liest” (Act 3 Scene 2), making the men believe Trinculo is speaking. Stephano eventually beats Trinculo for interruptions he did not make. The audience’s knowledge produces comedy, but the violence also exposes the new ruler’s behaviour. Stephano’s protection of Caliban does not make him just or self-controlled.
Caliban plans an attack while Prospero sleeps. He suggests a nail driven into his head, a log used to batter his skull, a stake driven into his body, or a knife used to cut his throat. The brutal detail makes the conspiracy a genuine threat beneath its comic presentation. It also mirrors Antonio and Sebastian’s earlier plan to kill the sleeping Alonso.
Caliban insists, “Remember / First to possess his books” and “Burn but his books” (Act 3 Scene 2). “Possess” means seize, and “but” here means only: burning the books is the crucial action. Caliban understands that Prospero’s ability to command spirits depends on his magical knowledge. The repeated instructions show practical intelligence, although his claim that all the spirits hate Prospero remains his claim, not an established fact.
He also tempts Stephano with Miranda as a wife and the mother of future children. This sharply contrasts with the previous scene, where Miranda expresses her own wishes. Stephano imagines becoming king, with Miranda as queen and the others as subordinate rulers. Their grand titles parody a royal court: the behaviour beneath them is drunken, selfish and violent.
Ariel plays music on a pipe and a small drum. Although Stephano and Trinculo are alarmed, Caliban reassures them:
“Be not afeard; the isle is full of noises, / Sounds and sweet airs, that give delight and hurt not” (Act 3 Scene 2).
“Airs” means melodies. Unlike the others, Caliban knows and loves the island’s sounds. The soothing command “Be not afeard” briefly makes him their guide rather than their servant. The soft sibilance in “Sounds and sweet airs” helps his language evoke the gentleness he describes. “Delight” contrasts with “hurt”, presenting the island as a place of comfort rather than threat.
Stephano and Trinculo generally speak prose. Caliban’s sustained lyrical verse therefore interrupts the quarrelling with a more musical, reflective voice. Its movement towards iambic pentameter gives shape and dignity to feelings the clowns cannot match. Shakespeare complicates their repeated description of him as a monster by allowing him this beauty of expression.
Caliban imagines clouds opening to reveal riches, then concludes, “I cried to dream again” (Act 3 Scene 2). The short final line leaves his longing exposed: waking means losing the happiness of the dream. This can suggest emotional vulnerability and a desire for a better life, even though it does not cancel his murderous intentions.
Stephano responds, “This will prove a brave kingdom to me” (Act 3 Scene 2). Here “brave” means splendid. He values the music because he expects to enjoy it for nothing; Caliban values the experience itself. Ariel’s music then draws the conspirators away, while Ariel has already resolved to report their plan to Prospero.
Alonso’s party is exhausted, and Alonso abandons hope of finding Ferdinand alive. Antonio and Sebastian privately renew their intention to murder him that night. Their continuing ambition makes the scene’s coming accusation especially significant.
Strange shapes enter with music, bring a banquet and invite the travellers to eat. Gonzalo notices their courteous behaviour despite their unfamiliar appearance. This separates outward strangeness from moral character: the apparently monstrous beings can behave better than powerful human nobles.
Prospero appears above, unseen by the travellers. His elevated position makes his surveillance visible to the audience. When Alonso finally agrees to eat, thunder and lightning interrupt the apparent welcome. Ariel enters “like a harpy”, claps his wings on the table, and the banquet vanishes through a stage device (Act 3 Scene 3). Wings, sound and disappearing food turn comfort into fear. The precise mechanism may vary in performance; what matters dramatically is that the men cannot control or explain what they see.
Ariel declares, “You are three men of sin” (Act 3 Scene 3), addressing Alonso, Sebastian and Antonio. He accuses them of displacing Prospero and exposing him and his innocent child to the sea. His language presents the confrontation as judgement by Destiny and supernatural powers. When they draw their swords, he explains that their weapons cannot injure him. Political rank and physical force offer no protection.
Ariel announces prolonged suffering unless they show “heart-sorrow / And a clear life ensuing” (Act 3 Scene 3): sincere remorse followed by changed behaviour. This gives the punishment a possible corrective purpose. However, the audience also hears Prospero praise Ariel for following his instructions. The scene can consequently be read as a demand for justice and repentance, but also as a carefully directed use of terror. Ariel presents himself as Fate’s agent; Prospero’s response reveals the human direction behind the spectacle.
Alonso cries, “O, it is monstrous, monstrous” (Act 3 Scene 3). The repetition conveys shock and distress. He imagines waves, wind and thunder accusing him, and interprets Ferdinand’s supposed death as punishment for his own wrongdoing. He leaves intending to join his son beneath the water. His recognition of guilt is real, but it has become dangerous despair rather than completed repentance.
Sebastian instead proposes to fight the supernatural forces, and Antonio offers to support him. Their defiance contrasts with Alonso’s self-accusation. Gonzalo recognises the danger and sends others after them to prevent harm.
The act ends without resolving these conflicts. Ferdinand willingly serves because he loves Miranda; Caliban rebels but offers service to a new master; the nobles discover that their power cannot protect them from accusation. Prospero’s plans advance, but Shakespeare leaves open whether control and frightening performances will produce genuine moral change.
Shakespeare complicates the audience’s judgement of Caliban through his speech about the island in Act 3 Scene 2. His reassurance that its sounds “give delight and hurt not” contrasts sharply with his earlier plans to murder Prospero. The soft sibilance of “Sounds and sweet airs” and the sustained verse replace the clowns’ aggressive prose with a gentler, more reflective voice. Caliban’s intimate knowledge of the island also gives emotional weight to his claim that it has been taken from him. Shakespeare thus presents him as capable of sensitivity and attachment without allowing those qualities to erase his violence.
Identify the speaker and scene, then explain what the quotation reveals in that particular situation.
Connect language to dramatic action: logs make Ferdinand’s service visible, while the vanished banquet makes the nobles’ powerlessness visible.
Compare Caliban’s lyrical verse with Stephano and Trinculo’s prose, explaining how the contrast changes the audience’s judgement of him.
Distinguish Ariel’s claims about divine punishment from the audience’s knowledge that Prospero directs the performance.
Trace different responses to guilt: Alonso recognises his wrongdoing, whereas Sebastian and Antonio remain defiant.
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Aside
A remark spoken for the audience to hear but conventionally unheard by other characters on stage.
Dramatic irony
A situation in which the audience knows something that one or more characters do not.
Blank verse
Poetry written in unrhymed iambic pentameter, widely used for dialogue in Shakespeare’s plays.
Iambic pentameter
A verse rhythm built from five pairs of syllables, each usually containing an unstressed syllable followed by a stressed syllable.
Prose
Speech or writing not organised into metrical verse lines.
Parody
A comic imitation that exposes or mocks the features of its subject.
Sibilance
The repetition of ‘s’ or similar hissing sounds in nearby words.
Repentance
Sincere sorrow for wrongdoing, accompanied by a commitment to change one’s behaviour.
Put your knowledge into practice — try past paper questions for English Literature
Aside
A remark spoken for the audience to hear but conventionally unheard by other characters on stage.
Dramatic irony
A situation in which the audience knows something that one or more characters do not.
Blank verse
Poetry written in unrhymed iambic pentameter, widely used for dialogue in Shakespeare’s plays.
Iambic pentameter
A verse rhythm built from five pairs of syllables, each usually containing an unstressed syllable followed by a stressed syllable.
Prose
Speech or writing not organised into metrical verse lines.
Parody
A comic imitation that exposes or mocks the features of its subject.
Sibilance
The repetition of ‘s’ or similar hissing sounds in nearby words.
Repentance
Sincere sorrow for wrongdoing, accompanied by a commitment to change one’s behaviour.