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Eduqas GCSE Religious Studies · C120
Eduqas C120 Check the specification (PDF) (opens in a new tab)
Jewish ethical teachings consider both how wealth is acquired and how it is used. Possessing wealth is not itself wrong: money can provide security for a family and enable someone to support others. However, gaining money through exploitation, or refusing to help people in need, raises moral concerns.
Acquisition means obtaining wealth, for example through work or business. Leviticus 19:13 prohibits defrauding others and withholding a worker’s wages. This connects the pursuit of wealth with responsibility towards employees: an employer’s profit does not justify depriving someone else of the pay they have earned.
Using wealth responsibly includes sharing it. Deuteronomy 15:7–8 teaches that people should not be ‘hard-hearted or tight-fisted’ towards someone who is poor, but should be ‘open-handed’. The contrast is between protecting one’s possessions regardless of others’ needs and recognising an obligation to provide support.
Tzedakah is the Jewish obligation to support people in need. Although it is commonly translated as ‘charity’, it is not simply a generous extra that someone may choose to offer. Its connection with tzedek, meaning justice or righteousness, presents giving as fulfilling a duty rather than doing someone a favour. Resources should be used in ways that recognise other people’s needs and dignity.
This means that a person’s wealth should not be judged only by its size. How it was earned and what it enables them to do for others also matter. Paying workers fairly and donating to poverty relief are connected responsibilities, rather than one cancelling out the other.
Maimonides’ Eight Levels of Charity ranks different ways of helping people in poverty. The ranking considers not just whether someone gives, but how the assistance affects the recipient and the attitude with which it is offered. From highest to lowest, the levels are:
The middle levels show why anonymity matters. When the recipient does not know the giver, they need not feel personally indebted to that individual. When neither knows the other, the giving is also less likely to become a way of seeking personal recognition. Maimonides qualifies his example of a charity fund: its administrator must be trustworthy and capable, so anonymity does not replace responsible management.
Offering help before being asked ranks above waiting for a request because it avoids making someone plead for assistance. The final two levels also distinguish the amount given from the giver’s attitude: inadequate help offered gladly ranks above unwilling giving. The ranking therefore concerns dignity and intention as well as material support.
The highest level strengthens someone’s ability to meet their own needs in future. A food donation can relieve hunger today. Employment can provide an income with which someone buys food, pays bills and supports their family over time. A loan or business partnership can similarly help someone establish a livelihood. Independence also protects dignity by giving the recipient greater control over their own life.
This does not make emergency assistance unimportant. Someone who is hungry, displaced or seriously ill may need immediate support before they can benefit from training or work. The highest level provides a long-term ideal, but an appropriate response must also consider the person’s circumstances.
World Jewish Relief is a British Jewish charity whose work reaches both Jewish communities and people beyond them. Its origins lie in helping Jewish refugees escaping Nazi-occupied Europe in the 1930s and 1940s. In the twenty-first century, it combines support for vulnerable Jewish people with wider humanitarian and refugee assistance.
Its stated aims include saving lives, preserving dignity and helping people rebuild their lives. It works through local partner organisations because they have knowledge of the communities and needs involved. Supporting those organisations’ skills and capacity is also intended to make assistance sustainable.
Its work demonstrates two complementary responses to poverty: relieving urgent suffering and supporting longer-term independence.
In its July 2022–June 2023 impact report, World Jewish Relief described emergency food and medicine, home repairs and winter relief in response to the war in Ukraine. These actions address needs that cannot wait for someone to secure employment.
Following the Turkey–Syria earthquakes in 2023, it worked with International Blue Crescent to provide emergency food, blankets, hygiene kits and mental health support. The report recorded support for 9,400 people at that stage, followed by medium-term assistance including 42 prefabricated homes.
The charity also provides care for vulnerable older Jewish people. Its report described homecare, medicines and hot meals for older people in Bosnia, for example. Such assistance recognises that independent paid employment is not a suitable goal for every recipient: age, illness and disability can make continuing care necessary.
World Jewish Relief explicitly connects its livelihood programmes with Maimonides’ highest level of tzedakah. Their aim is to help people earn an income and provide for themselves and their families.
In Britain, its Specialist Training and Employment Programme (STEP) helps refugees from all backgrounds move into work. A dedicated employment adviser supports participants with CV writing, interview preparation, job applications and understanding the UK job market. These are practical ways of removing barriers between someone’s existing abilities and an opportunity to earn.
The 2022–23 report recorded a 42% job outcome rate for STEP, with 95% of those entering work remaining in their job for at least three months. These figures show reported achievements, rather than a guarantee that every participant will find lasting employment.
World Jewish Relief also developed STEP Forward after evaluating differences in participants’ experiences. Women were leaving STEP more often, progressing more slowly and achieving fewer job outcomes. STEP Forward responds through a women-only environment and tailored activities intended to build confidence. This illustrates why treating people fairly can require different support for different barriers.
There is a strong argument for prioritising employment and livelihood support: it can reduce repeated dependence on donations, protect dignity and enable someone to support others in turn. A non-religious argument can reach a similar conclusion by valuing autonomy and lasting improvements in living standards, without grounding these aims in a religious obligation.
However, emergency relief may have greater immediate importance when lives are at risk. Employment support also depends on factors such as health, available jobs and safety; training alone cannot remove every cause of poverty.
A justified conclusion therefore distinguishes the goal from the response needed now. Independence is a valuable long-term aim, but urgent aid and continuing care remain necessary. World Jewish Relief’s combination of these approaches shows how Jewish responsibility towards people in poverty can shape both immediate assistance and opportunities for a more secure future.
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Underlying priorities: lasting independence, dignity, anonymity, initiative and willingness. Charity funds should be managed by trustworthy, capable people.
Independence can reduce long-term poverty, but urgent relief saves lives now and employment is not possible for everyone. A justified response considers recipients’ circumstances and combines immediate support with realistic opportunities for lasting security.
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Distinguish acquiring wealth from using wealth: honest earnings and fair wages concern acquisition; sharing resources and supporting people in poverty concern use.
Link a teaching to its practical consequence. For example, Maimonides’ highest level of charity helps explain World Jewish Relief’s employment programmes.
Keep Maimonides’ levels in order. Giving anonymously in both directions ranks above giving when only one person knows the other’s identity.
Use named actions rather than simply saying a charity ‘helps people’: STEP provides employment advice, CV support and interview preparation.
In evaluation, consider both immediate need and long-term independence before reaching a justified conclusion.
Date any charity statistics you use. Figures from the 2022–23 impact report are not necessarily current figures.
Poverty
A lack of money and resources needed to meet a person’s needs.
Wealth
Money, possessions and other valuable resources that a person or organisation owns.
Tzedakah
The Jewish obligation to support people in need. Often translated as ‘charity’, it expresses a responsibility to act justly rather than merely optional generosity.
Eight Levels of Charity
Maimonides’ ranking of eight ways of giving charity, considering independence, anonymity, willingness and whether help is offered before being requested. Its highest level helps someone become self-supporting.
Dignity
A person’s worth, which should be respected when providing assistance rather than treating them as inferior because they need help.
World Jewish Relief
A British Jewish charity that supports vulnerable Jewish people and people beyond the Jewish community through emergency assistance, care and programmes supporting independence.
STEP
World Jewish Relief’s Specialist Training and Employment Programme, which helps refugees from all backgrounds move into work in the UK.
Put your knowledge into practice — try past paper questions for Religious Studies
Poverty
A lack of money and resources needed to meet a person’s needs.
Wealth
Money, possessions and other valuable resources that a person or organisation owns.
Tzedakah
The Jewish obligation to support people in need. Often translated as ‘charity’, it expresses a responsibility to act justly rather than merely optional generosity.
Eight Levels of Charity
Maimonides’ ranking of eight ways of giving charity, considering independence, anonymity, willingness and whether help is offered before being requested. Its highest level helps someone become self-supporting.
Dignity
A person’s worth, which should be respected when providing assistance rather than treating them as inferior because they need help.
World Jewish Relief
A British Jewish charity that supports vulnerable Jewish people and people beyond the Jewish community through emergency assistance, care and programmes supporting independence.
STEP
World Jewish Relief’s Specialist Training and Employment Programme, which helps refugees from all backgrounds move into work in the UK.