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Eduqas GCSE Religious Studies · C120
Eduqas C120 · Human Rights and Social Justice in Islam Check the specification (PDF) (opens in a new tab)
Human dignity means that every person has worth and deserves respect simply because they are human. In Islam, this worth comes from Allah: all human beings are created by Allah and share a common descent from Adam. Differences in race, nationality or wealth therefore do not make one person's life inherently more valuable than another's.
This connects dignity with human rights: the basic rights and freedoms belonging to every person. Muslims are taught to protect people's welfare and oppose injustice and oppression. This is understood as a religious responsibility, not merely an optional act of kindness.
Dignity is not something a government or another individual can simply remove. Even someone who has committed a crime retains human dignity. Punishment does not justify mistreatment.
The sanctity of life is the belief that human life is sacred and should be protected. Qur’an 5:32 expresses the seriousness of taking life and the importance of saving it:
“Whoever kills a soul … it is as if he had slain all mankind entirely. And whoever saves one, it is as if he had saved all mankind entirely.”
The comparison with all humanity emphasises the immense value of an individual life. Killing an innocent person is not a minor harm affecting only that person: it violates the respect owed to human life itself. Equally, saving one person is an act of enormous moral importance.
For Muslims, this teaching supports both avoiding harm and actively protecting life. Helping someone whose life is threatened puts respect for human dignity into practice. The duty concerns human beings, not only members of the Muslim community.
The ummah is the worldwide community of Muslims. It links believers across national, racial and economic boundaries. Belonging to this community brings responsibilities towards others, including caring for people in need and challenging inequality.
Qur’an 5:2 teaches:
“Help one another to do what is right and good.”
This connects faith with cooperation. Human rights are not protected only through private beliefs: people can work together to relieve hardship and challenge injustice.
Two important practices are zakah, compulsory charitable giving for Muslims who meet its conditions, and sadaqah, voluntary charity. These turn concern for others into practical support. Giving to people in need helps address inequalities in their circumstances; it does not imply that poorer people have less dignity than wealthier people.
The Hajj pilgrimage provides an example of the ummah bringing people of different backgrounds together. Civil rights campaigner Malcolm X described the equality he encountered there as a “brotherhood among people of all colours and backgrounds”. His experience illustrates how shared faith can challenge racial divisions and express equal human worth.
Organised campaigning is another way to act. The UK-based Islamic Human Rights Commission campaigns for justice and equality for all people. It investigates human rights abuses worldwide, raises awareness and supports victims of injustice. These activities connect the duty to oppose oppression with practical efforts to protect people's rights.
Together, charity, community support and campaigning show what ummah in action means: believers working collectively to put dignity and equality into practice. These are efforts to achieve justice, not proof that injustice or inequality has already disappeared.
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Explain the link between a teaching and an action: belief in human dignity can motivate Muslims to protect life, support people in need and oppose injustice.
Use Qur’an 5:32 to explain the seriousness of killing an innocent person and the importance of saving life, rather than treating it as an unqualified statement about every killing.
For ‘ummah in action’, give a concrete practice or organisation and explain how it promotes dignity, equality or human rights.
Human dignity
The inherent worth of every human being, which means each person deserves respect.
Human rights
Basic rights and freedoms belonging to every person simply because they are human.
Sanctity of life
The belief that human life is sacred and should be respected and protected.
Equality
Equal human worth and dignity, regardless of differences such as race, nationality or wealth.
Ummah
The worldwide community of Muslims, united by their faith.
Zakah
Compulsory charitable giving by Muslims who meet the conditions for giving, used to support eligible people in need.
Sadaqah
Voluntary charity in Islam.
Put your knowledge into practice — try past paper questions for Religious Studies
Human dignity
The inherent worth of every human being, which means each person deserves respect.
Human rights
Basic rights and freedoms belonging to every person simply because they are human.
Sanctity of life
The belief that human life is sacred and should be respected and protected.
Equality
Equal human worth and dignity, regardless of differences such as race, nationality or wealth.
Ummah
The worldwide community of Muslims, united by their faith.
Zakah
Compulsory charitable giving by Muslims who meet the conditions for giving, used to support eligible people in need.
Sadaqah
Voluntary charity in Islam.