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OCR GCSE History A · J410
OCR J410 · Establishing Communism in China 1950–1965 Check the specification (PDF) (opens in a new tab)
The Great Leap Forward, launched in 1958, was Mao Zedong’s attempt to transform China rapidly into a powerful industrial and communist society. The campaign continued into the early 1960s, but its most devastating consequence was the famine of 1959–61.
The First Five Year Plan had expanded industry with Soviet assistance. However, China remained overwhelmingly agricultural, and rural living standards lagged behind those in towns. Mao wanted faster progress than cautious economic planning seemed to offer. He also wanted China to catch up with Western industrial powers, particularly Britain and the United States, and become less dependent on the Soviet Union.
Mao believed that China’s enormous population could compensate for its shortage of machinery and capital. Mass mobilisation meant organising millions of people to work towards ambitious production targets. For Mao, collective effort would not only increase output: it would help create a society in which people worked for the whole community rather than personal gain. This was an aim, not an achieved outcome.
From 1958, existing agricultural collectives were combined into much larger people’s communes, often containing at least 5,000 households. Land, tools and animals came under collective control. Commune leaders organised work and expected people to meet demanding production targets.
Communes also took over activities previously organised by families. Communal dining halls supplied meals; crèches cared for children; and homes cared for elderly people. Mao hoped that removing cooking and caring responsibilities would release more adults, including women, for productive work. Some communes went further, introducing communal sleeping arrangements.
These changes extended the state’s influence into everyday life. Eating together as a family and caring for relatives became harder where communal arrangements replaced household routines. People faced exhausting working hours and pressure from local leaders. Reduced individual rewards also weakened the connection between extra effort and personal benefit: working harder did not necessarily mean receiving more food or income.
Steel was essential for machinery, construction and industrial development, so increasing its production became a central goal. Alongside factory production, people were ordered to operate backyard furnaces in local communities. Household metal objects, including bowls and spoons, were collected and melted down.
However, producing usable steel requires suitable raw materials, controlled conditions and technical knowledge. Inexperienced workers could not reliably provide these. Much of the metal produced was unusable, so impressive-looking production activity did not necessarily add to China’s industrial strength. Useful possessions and labour were consumed without producing equivalent economic benefits.
The furnaces illustrate a central weakness of the Great Leap Forward: political enthusiasm was treated as a substitute for expertise. Ambitious targets encouraged people to concentrate on the quantity reported rather than the quality and usefulness of what they made.
Agricultural targets were equally ambitious. Farmers were instructed to use methods associated with Lysenkoism, including planting seeds unusually close together and deep in the soil. These methods ignored sound agricultural knowledge and reduced yields rather than increasing them.
The Four Pests campaign targeted rats, flies, mosquitoes and sparrows. Sparrows were attacked because they ate grain. Yet they also ate insects. Killing them allowed crop-damaging insect populations to increase, worsening the problems facing farmers.
Collective organisation did not solve these mistakes. Exhaustion, pressure to meet targets and weaker individual incentives damaged morale. Floods and droughts also disrupted harvests. Natural disasters therefore contributed to food shortages, but they operated alongside damaging government policies rather than explaining the catastrophe on their own.
Local officials were under intense pressure to demonstrate success. Reporting a disappointing harvest risked blame or accusations of lacking revolutionary commitment. Many therefore exaggerated grain production. Leaders received reports of abundant harvests when the actual supply was much smaller.
These false figures had deadly consequences. The government continued taking grain from the countryside and exporting food, including to repay Soviet debts, because it believed that supplies were plentiful. Grain that rural communities needed to survive was removed. Fear of criticising Mao’s policies also made it harder to expose mistakes and change course.
Falling harvests and misleading reports combined with continued grain removal to turn food shortages into a catastrophe.
The famine was therefore more than a problem of poor harvests. Production fell, information about the shortage was distorted, and decisions based on that information left people with too little to eat. These factors reinforced one another.
The famine of 1959–61 killed tens of millions of people. Estimates vary, commonly ranging from roughly 30 to 50 million; there is no securely established exact total. Rural areas suffered most, although towns also experienced food shortages.
Starvation weakened people’s resistance to disease, with children and elderly people especially vulnerable. Birth rates fell, and desperate families searched for substitutes such as tree bark to survive. Together with exhausting labour and disruption to family routines, hunger made the Great Leap Forward a disaster across Chinese society, not simply a failure to meet economic targets.
The campaign also damaged Mao’s standing within the Communist leadership. Leaders such as Liu Shaoqi and Deng Xiaoping took a greater role in restoring the economy. Mao remained Communist Party chairman, but became less involved in day-to-day economic management.
Recovery measures reversed important features of the campaign. Communal arrangements were relaxed, private plots and markets were permitted, traditional farming methods were restored, and tools and fertiliser were supplied to rural areas. Agricultural production returned to pre-commune levels by 1965. These changes showed that practical incentives and workable farming methods could achieve what coercion and unrealistic targets had not.
Dazhai, in Xiyang County, Shanxi province, provides a case study of Mao’s economic ideals. Although often called the Dazhai Commune, the community promoted nationally was a rural production brigade within the collective system.
Under Party secretary Chen Yonggui, villagers were organised into work teams to improve difficult mountain farmland. They cleared land, carried water over long distances for irrigation and built terraced fields—level steps cut into hillsides to make cultivation possible on slopes. These improvements were presented as evidence that determined collective labour could overcome poor natural conditions.
In 1964, Mao issued the slogan ‘In agriculture, learn from Dazhai.’ Dazhai became a national model after the Great Leap Forward’s main disaster, not the starting point of the 1958 campaign. Its promoted success suggested that collective farming and Maoist commitment could still deliver progress.
Dazhai embodied self-reliance, hard work and collective organisation. Chen’s leadership was celebrated as an example of politically committed villagers transforming their own environment. The model linked economic achievement to loyalty and revolutionary determination, rather than presenting farming as a purely technical activity.
Dazhai helps explain the continuing appeal of Mao’s economic approach: organise people collectively, mobilise their labour and use a celebrated example to encourage others. It also shows the importance of propaganda in presenting policy as successful.
However, Dazhai’s achievements were promoted as a model for places with very different local conditions. Terracing and labour-intensive irrigation could not automatically provide the best solution everywhere. A policy suitable for one mountain community might be unsuitable elsewhere.
The official story of Dazhai’s self-reliance should therefore be distinguished from proof that Mao’s policies succeeded throughout China. Its national promotion in 1964 demonstrates Mao’s continuing commitment to collective effort. Set beside the famine, it also exposes the tension between an inspiring model of what policy was supposed to achieve and the wider experience of the Chinese people.
Explain a chain of cause and effect: inflated harvest reports encouraged excessive grain collection and exports, leaving less food for rural people.
Separate Mao’s aims from the results. Mass mobilisation was intended to increase production, but enthusiasm could not replace technical expertise.
Use Dazhai’s location, Chen Yonggui’s leadership, terracing and Mao’s 1964 slogan as specific evidence—not simply the phrase ‘model commune’.
Keep the chronology clear: Dazhai became a national model in 1964, after the Great Leap Forward’s main disaster.
Treat famine death totals as estimates and Dazhai’s self-reliance as a promoted claim, rather than unquestionable proof of nationwide success.
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Great Leap Forward
Mao Zedong’s campaign, launched in 1958, to accelerate agricultural and industrial production through collective organisation and the mobilisation of large numbers of people.
People’s commune
A large collective organisation in rural China that controlled farming, labour and local services, bringing thousands of households under shared management.
Mass mobilisation
Organising large numbers of people to work towards a government’s political or economic goals.
Backyard furnaces
Small local furnaces used during the Great Leap Forward to try to produce metal, often operated by people without the expertise needed to make usable steel.
Lysenkoism
Agricultural ideas associated with the Soviet scientist Trofim Lysenko, including close planting and deep sowing, which were imposed in China despite being scientifically flawed.
Famine
A severe shortage of food across a population that causes widespread starvation, illness and death.
Self-reliance
Relying on a community’s own labour and resources rather than outside assistance; this was central to the official presentation of Dazhai.
Dazhai
A rural community in Xiyang County, Shanxi province, promoted by Mao in 1964 as a national agricultural model based on collective labour and self-reliance.
Put your knowledge into practice — try past paper questions for History A
Great Leap Forward
Mao Zedong’s campaign, launched in 1958, to accelerate agricultural and industrial production through collective organisation and the mobilisation of large numbers of people.
People’s commune
A large collective organisation in rural China that controlled farming, labour and local services, bringing thousands of households under shared management.
Mass mobilisation
Organising large numbers of people to work towards a government’s political or economic goals.
Backyard furnaces
Small local furnaces used during the Great Leap Forward to try to produce metal, often operated by people without the expertise needed to make usable steel.
Lysenkoism
Agricultural ideas associated with the Soviet scientist Trofim Lysenko, including close planting and deep sowing, which were imposed in China despite being scientifically flawed.
Famine
A severe shortage of food across a population that causes widespread starvation, illness and death.
Self-reliance
Relying on a community’s own labour and resources rather than outside assistance; this was central to the official presentation of Dazhai.
Dazhai
A rural community in Xiyang County, Shanxi province, promoted by Mao in 1964 as a national agricultural model based on collective labour and self-reliance.